Sunday, March 6, 2011

Making Ripples

Ripples

This is a Critique Essay for English 102. The assignment was to find an article that takes a stance on a subject. Try to get one that pertains to your field of study. It is an essay about how the author approached the subject in his article. Although I agree with the author, this is not a paper about how I feel about the subject but rather about how well the author dealt with the subject. To go to the article original article click on this link:  http://www.kappanmagazine.org/content/92/2/40.full 

Emilie Spencer

English 102

6 March 2011

Making Ripples

The article, Making Ripples: How Principals and Teachers Can Spread Hope throughout Our Schools was published in Phi Delta Kapplan Magazine in October of 2010. The article was written by Shane J. Lopez, an associate psychology professor at the University of Kansas and a primary researcher of the effectiveness of hope training programs in schools. The article’s purpose is to inform educators of their responsibility to promote hope and hopeful feelings in order to solve the growing problem of student stagnancy and discouragement. Although Lopez neglects to show an opposing viewpoint and fails to fully explain the reason why one of the schools in his examples chooses not to follow his program, his argument is very strong. By providing corroborating evidence through field research and Gallup poll results, Lopez argues that an attitude of hope will reap positive results for educators and students. Lopez further contends that hopefulness stimulates: better attendance, more earned credits, higher academic achievement, increased test scores, improved self-esteem, and builds problem solving skills. The article surmises that the effect of one person’s attitude can affect many. Lopez uses the illustration of a ripple on water to express this.

Lopez builds the article by starting with an example, presenting supporting arguments, stating the problem, giving solutions including implementation, and then going full circle in the conclusion by referring back to the original example. He then tops the article off with a “hope” statement. Lopez’s Thesis, “Helping students become more hopeful can improve their ability to learn as well as make them more resilient to future challenges” lays out the foundation for the article. He begins by telling of an experience at a Kansas High School where implementation of the Hope Program is just beginning. He then shows the reader the overwhelming facts that support his thesis including: how hope is not related considerably to income and native intelligence, and that hope is linked to school attendance, earned credits and academic achievement. His study also revealed that middle school students are especially affected by feelings of hope in both an improvement in test scores and better grades. Grade point average is also improved in high school and early college students, if the student is hopeful.

The author solidifies his argument by presenting Gallup poll statistics which have been gathered from field research of over 450,000 students over the past 20 years. They conclude that 50% of students are hopeful, hopeful students reach goals and overcome challenges, and that the perception of good outcomes is a key element. The author also presents the statistics of discouraged youth stating that the 50% of discouraged students can not see pathways to problem solving or don’t get outside support which leads to poor performance.

To further convince the reader Lopez uses examples of several schools who implemented his Hope Program with positive results. One in particular, Nettlehorst in Chicago, used a goal of school improvement as a proving ground for the Hope Program. As they set attainable goals and achieved them, the community banded together transforming the school.

The article explains several ways to implement Lopez’s theory of hopefulness. These implementation techniques start with the educator. Lopez states that educators can develop hope by encouraging autonomy, modeling a hopeful lifestyle, promoting strengths based development and sharing experiences of obstacles being overcome and goals being realized. Staff at schools can spread hope by setting goals, tracking progress and celebrating achievement. Lopez also asserts that hopeful communication is also important in daily interactions.

Lopez uses his article as a teaching tool and teaches a specific hope technique called “Teach the “ways” to get good grades and solve problems” (Lopez) This terminology maybe little difficult to understand with out explanation. He infers what he means in the next sentence, that “ways” means necessary strategies. “Ways” that he includes in the article are “ways” to study for tests, prepare for exams, track grades, solve interpersonal disputes and pursue interests and interview for jobs. Another new terminology used in the article was “Regoaling”. Lopez referenced to this term when describing how communities can become hopeful. Teachers model hopeful behavior for communities by “knocking down obstacles to students’ big goals and regoaling when necessary.” (Lopez) The author defines this term as “involving modifying the current goal so that it continues to align with desires and values but is more attainable given the school’s best ideas and available energy.” (Lopez)

Because the author has an invested personal interest in the Hope Program, he writes with passion and sincere interest in the topic he’s discussing. Lopez displays a sincere desire for change in the attitudes of educators, students, and the community. Educators are able to relate to the article because the author demonstrates knowledge of students and their behavior. The article would also be valuable for parents to read to help foster a hopeful attitude in their homes. Lopez’s article is an enjoyable and an informative read. Educators looking to improve and uplift their students will find Lopez’s article inspiring and motivational.

In this article, Making Ripples: How Principals and Teachers Can Spread Hope throughout Our Schools, Lopez could have brought more balance by stating an opposing viewpoint and explaining why one of the schools he used for an example chose not to implement one of his ideas. He also could have provided additional information regarding the first example; the author leaves the result open ended. However, Lopez does provide verifiable evidence of his thesis, including his field research and the statistics from Gallup. He further compels his audience by demonstrating implementation techniques in a sincere and passionate way; instilling in educators a desire for change. As educators use this article as a training tool, the authors’ purpose for writing it will be met. When the techniques presented in this article are implemented, educators and students will reap benefits that will last a lifetime, making ripples of hope that will spread throughout the school and into the community.

Works Cited

Lopez, Shane J. "Making Ripples: How Principals and Teachers Can Spread Hope Throughout Our Schools." Phi Delta Kappan October 2010: Vol. 92 no.2 p.40-44.

Saturday, March 5, 2011

Mixtec Codex History 101 Paper

codex1

This is the first paper my History professor has asked for this semester.This paper covers the time period Prehistory to 1775. You will imagine you are a person or thing that exists during this period. Please write a letter to the future explaining your life or existence.

Fair Ones,

I am 5 loo “Red Brush”, or 5 eye “Red Brush”. Our people are named for the day we are born. When we are older our names reflect our attributes, I am Red Brush from my skill as an artist. My people are the Ñuudzahui or people of the rain; the Mixtec. Our people have much knowledge of the heavens, we use several calendars to mark our nights and days; one calendar to trace the sun and another to show the days of ritual. I am a record keeper. I have been trained in the art of a tlahcuilolli, an honored scribe. I along with the other tlahcuilolli have been chosen to document the history of our people. There have been tlahcuilolli before us and there will be tlahcuilolli after. We are the preservers of history, the tellers of tales, the rememberers, the teachers, the biographers, and ritual keepers. Both men and women are chosen and trained in the art. Only the priests and elite can read our work. Our work is sung and remembered, so our sacred origins will not be forgotten.

The great Lord 8 Deer “Jaguar Claw” and his ascension to the throne is to be my first official endeavor. It will be written on the reverse side. The other scribes and I are to then write of the genealogy of our people; on the obverse side, it will contain over 500 years of history, the book when completed will be approximately 24.5 cubits. Each page will measure a half cubit by almost a half cubit. The pages will fold into a book you can hold in your hands and can be rolled out for retelling and teaching ceremonies. These sacred works "…had many books…that the historians inscribed with characters so abbreviated, that a single page expressed the place, the site, province, year, month, and day with all the names of the gods, ceremonies, and sacrifices, or victories that they celebrated, and recorded in this way by the sons of the lords…their priest had instructed them since infancy to illustrate the characters and memorize the histories…I heard some elders explain that they were accustomed to fasten these manuscripts along the length of the rooms of the lords for their aggrandizement and vanity, they took pride in displaying them in their councils." (Pohl) The completion of the record will take many moons.

First we will tan the hide of a deer; we then smooth the surface and apply a thin layer of plaster to prepare it for painting. Specialized techniques are used to create the sacred images. We use dedicated brushes and hand techniques to create the pictographs. We date the events in our writing. Our numbering system is unique and has been formulated by our forefathers. We recognize and use the number zero. Each page will be strategically placed and boustrophedon or red lines will show the progression for the reader. Our paints are ground from minerals and mixed with oils; they are bright, vivid, and will stand the test of time.

We live in a tumultuous time, wars and conquests among our people are prevalent. Marriage as a means of combining principalities are common practice. We live in a society of three classes, the commoners, the elites and the supernatural’s. Tlahcuilolli are specially trained elite.

As we tell the story of the supernatural Lord 8 Deer “Jaguar Claw”, we remember his struggle to the throne. Our conquering and heroic ruler established his reach over many states combining them into one great nation. Our capital is here in Tilantango. 5 Crocodile “Sun of Rain” the High Priest was Lord 8 Deer “Jaguar Claw’s” father; he was one of the originators of the calendar reform, and a preserver of the Upper Mixtec Area. Lord 8 Deer “Jaguar Claw” was the eldest son of Lady 11 Water “Blue Bird-Jewel”; 5 Crocodile “Sun of Rain’s” second wife. All through his life Lord 8 Deer “Jaguar Claw’s” aim was for the throne, he was a man of ambition. His mentor and companion through this enterprise was his elder step-brother the great warrior and prince 12 Earthquake “Bloody Jaguar”. Lord 8 Deer “Jaguar Claw”, had many quests and traveled to see the oracle the Priestess of the Dead, who commanded that he should leave Tilantango to Tututepec. Here he amassed a great army and swept the land in great force; for six years he raged war, killing those who stood in his way to the throne. A long feud between Tilantango and Red and White Bundle did not stop Lord 8 Deer “Jaguar Claw”, from a secret love affair with the future queen, 6 Monkey. When the sovereign of Tilantango was mysteriously killed, the Priestess of the Dead declared 12 Earthquake “Bloody Jaguar” to be the next in line to rule. Three years later he was murdered in his sweat bath by unknown assailants. Mourning the death of his beloved brother Lord 8 Deer “Jaguar Claw”, takes the throne and declares war on Red and White Bundle, those he presumes have killed his brother. He overtakes the palace dressed as a warrior, bare chested with hanging gold and jewels, cotton armor, beard wig and a cowl from a jaguars head. His former lover and the King sit on the throne, they both perish, 6 monkey dies in Lord 8 Deer “Jaguar Claw’s” arms. 6 Monkeys sons are at the palace, Lord 8 Deer “Jaguar Claw” forces her eldest son 4 Wind to bow to him, and he and his brother are taken prisoner (although other works may contradict this). After a six month battle with 4 Wind and his allies Tilantango is overcome. Lord 8 Deer “Jaguar Claw” is made to cower to 4 Wind and then is killed and personally disemboweled by 4 Wind. 4 Wind became our ruler and has taken Lord 8 Deer “Jaguar Claw’s” daughter for his bride.

This epic tale of conquest of a great nation must not be forgotten. The Ñuudzahui are a learned and strong people. 4 Wind has promised that as we go to war we will become a vast empire, one that could surpass that of our hero Lord 8 Deer “Jaguar Claw”.

I have finished my meal of squash and beans and must go now; I am needed to work on the next page.

Forever, 5 eye “Red Brush”

Works Cited

Bakewell, Liza and Byron Hamann. "The Nuttal Codex." Mesolore. 28 2 2011 <http://www.mesolore.com/classroom/tutorials/24>.

Ferreira, Leonardo. Centuries of Silence:the story of Latin American Journalism. Westport: Greenwood Publishing Group, 2006.

Green, Jen, et al. The Encycolpedia of the Ancient Americas. London: Southwater, 2001.

Josephy Jr., Alvin M. America in 1492 The World of Indian Peoples before the Arrival of Columbus. New York: Alfred A. Knopf, 1992.

Lacambalam. MesoAmerican Codices. 28 2 2011 <http://www.angelfire.com/dc/dresdencodex/webengnuttall.html>.

Mann, Charles C. 1491 New Revelations of the Americas before Columbus. New York: Alfred A. Knopf, 2005.

Pohl, John. FAMSI Foundation for the Advancement of Mesoamerican Studies, INC. 28 2 2011 <http://www.famsi.org/research/pohl/jpcodices/pohlmixtec1.html>.

Click Photo to get a closer look.

nuttall42